a

 

2019

 
  • Messis, Charis, and Ingela Nilsson. “The Description of a Crane Hunt by Constantine Manasses: Introduction, text and translation”, Scandinavian Journal of Byzantine and Modern Greek Studies 5 (2019) 9-89.
  • Vukovic, Marijana. “The Role of Apocrypha and Saints’ Lives, their Transmission and Readership in the History of Childhood and Family: Methodological Challenges and State-of-the-Art”, Bulletin for the Study of Religion 48, No. 3/4 (2019): 45–52.

 

2020

 
  • Eriksen, U. H. “The Great Initiate of God’s Grace: A kontakion on St Nicholas by Pseudo-Romanos”, Patristica Nordica Annuaria 35 (2020) 109–38.
  • Høgel, C. “Euthymios the Athonite, Greek-Georgian and Georgian-Greek translator – and Metaphrast?”, in Mélanges Bernard Flusin, eds. A. Binggeli, V. Déroche & M. Stavrou. Paris 2020, 353–64.
  • Nilsson, I. “A Neglected Storyworld Brought to the Fore: The Land of Rome in Byzantine and Turkish narratives. Review essay”, Scandinavian Journal of Byzantine and Modern Greek Studies 6 (2020), 211-16 (open access).
  • Nilsson, Ingela. Writer and Occasion in Twelfh-Century Byzantium: The Authorial Voice of Constantine Manasses, Cambridge 2020.
  • Veikou, M. “Encroachment, Subdivision, and Expansion: A Cultural Interpretation of Byzantine Spatial Transformation (6th–9th centuries)”, in Transformations of City and Countryside in Byzantium, Heidelberg 2020: 25–38 (open access).
  • Vukašinović, M. “The Better Story for Romans and Byzantinists? Review essay”, Scandinavian Journal of Byzantine and Modern Greek Studies 6 (2020) 185–210.
  • Vuković, M. “On Reading and Non-Reading of the Martyrdom of Irenaeus of Sirmium in Two Versions of Bibliotheca Hagiographica Graeca (BHG 948 and BHG 949e) in Eleventh-Century Byzantium”, in Sanctity as a Story: Narrative (In)Variants of the Saint, ed. H. Leleń. Berlin 2020, 41–58.

 

2021

 

  • Høgel, Christian. “Sanctification of Hagiographers in Byzantium: The Canonization of Symeon Metaphrastes”, in Metaphrasis: A Byzantine Concept of Rewriting and Its Hagiographical Products, eds S. Constantinou & C. Høgel. Leiden 2021: 270-81.
  • Messis, Ch. & I. Nilsson. “Parody in Byzantine Literature” in Satire in the Middle Byzantine Period: A Golden Age of Laughter?, eds. P. Marciniak & I. Nilsson. Leiden 2021, 62–78.
  • — “L’ixeutique à Byzance : pratique et représentation littéraire”, Scandinavian Journal of Byzantine and Modern Greek Studies 7 (2021), 81–107 (open access).
  • Messis, Ch. & S. Papaioannou, “Translations I: From Other Languages into Greek, III. Arabic”, in The Oxford Handbook of Byzantine Literature, ed. S. Papaioannou. Oxford 2021, 195–218.
  • Nikolaishvili, S. “Georgian Manuscript Production and Translation Activities in the Christian East and Byzantine Empire,” Scandinavian Journal of Byzantine and Modern Greek Studies 7 (2021) 41–80 (open access).
  • Nilsson, I. “Narrative: Theory and Practice”, in The Oxford Handbook of Byzantine Literature, ed. S. Papaioannou. Oxford 2021, 273–93.
  • — “Imitation as Spoliation, Reception as Translation? The Art of Transforming Things in Byzantium”, in Convivium Supplementum: Spoliation as Translation in the Eastern Mediterranean, eds. I. Jevtic & I. Nilsson. Brno 2021, 20–37.
  • Nilsson, Ingela, and Przemyslaw Marciniak (ed.), Satire in the Middle Byzantine Period: A Golden Age of Laughter? Leiden 2021.
  • Papioannou, S. “The Epistolographic Self,” in Companion to Byzantine Epistolography, ed. A. Riehle, Leiden and Boston, 2020: 333–52.
  • Papioannou, S. (ed.). The Oxford Handbook of Byzantine Literature, Oxford 2021.
  • Resh, D. “What is Metaphrasis? The Case of Ioannes of Sardeis (BHG 215i),” in Metaphrasis: A Byzantine Concept of Rewriting and Its Hagiographical Products, eds. S. Constantinou & C. Høgel. Leiden 2021, 141–75.
  • Veikou, M. “Spatial Control and the Formation of Public Space between Byzantium and the Turkish Beyliks: 14th-Century Manisa and Birgi”, in Byzantine Anatolia: Space and Communities, eds. N. D. Kontogiannis & T. B. Uyar. Istanbul, 477–99.
  • Vukašinović, M. “Ink, Bronze, and Blood of the Nation: Living in Medieval Serbia Today”, blog post for Nordic Byzantine Network, https://nordbyz.wordpress.com/2021/03/11/ink-bronze-and-blood-of-the-nation-living-in-medieval-serbia-today/.
  • Vuković, M. “Byzantine Metaphrastic Hagiography among South Slavs: A Quantitative View”, Byzantinoslavica 79 (2021) 80–101.


    2022

     

     

  • Eriksen, U. H. “Om Opstandelsen – Korsets Triumf”, in Liturgi 1. Grundbog til folkekirkens gudstjenester og kirkehandlinger. Gudstjenestens og kirkehandlingernes historie, eds. J. Kjærgaard & P. Weincke, Frederiksberg 2022: 57–62 (translation of a hymn by Romanos Melodos into Danish).
  • Høgel, C., A. Lampadaridi & V. Déroche (eds). L’histoire comme elle se présentait dans l’hagiographie byzantine et médiévale / Byzantine and Medieval History as Represented in Hagiography, Uppsala 2022.
  • — “A Greek Gospel of Luke for the Arabophone: the BnF suppl. gr. 911”, in Manuscripts between Languages, eds. M. Ni Mhaonaigh & M. J. Clarke. Berlin 2022, 151–64.
  • Hölzlhammer, L. “Altindische Weisheit in Byzanz: Zu den didaktischen Erzählstrategien in Symeon Seths Stephanites und Ichnelates und seinen arabischen Vorgängern”, Fabula 63.1–2 (2022) 96–118.
  • Messis, Ch. “‘Maximien’ chez les Martyrs : Lectures du passé romain dans l’hagiographie byzantine”, in L’histoire comme elle se présentait dans l’hagiographie/ Byzantine History as Represented in Hagiography, eds. A. Lampadaridi, V. Déroche, C. Hogel. Uppsala 2022, 105–31.
  • — “Crime et châtiment à Byzance : le corps humain comme espace public”, in Spatialities of Byzantine Culture from the Human Body to the Universe, eds. M. Veikou & I. Nilsson. Leiden, 2022, 44–71.
  • — (with S. Efthymiadis) “From Plato’s Symposium to Methodios’ and late antique hagiography: ‘Female’ readings of male sexuality”, in Sex and the Ancient City: Sex and Sexual Practices in Greco-Roman Antiquity, eds. A. Serafim, G. Kazantzidis & K. Demetriou. Berlin 2022, 509–28.
  • — “Le massacre des innocents à Byzance, entre homilétique, ekphrasis et iconographie”, in Histoires chrétiennes en images : espace, temps et structure de la narration, eds. S. Brodbeck et al. Paris 2022, 69–83.
  • Messis, Ch. & B. Caseau (eds). Droit et société à Byzance et dans sa sphère d’influence, Paris 2022.
  • Messis, Ch. & I. Nilsson, “The Description of the catching of siskins and chaffinches by Constantine Manasses: Introduction, text and translation”, Scandinavian Journal of Byzantine Studies 8 (2022) (in press) (open access).
  • Nikolaishvili, S. “The Georgian Milieu and the Metaphrastic Menologion: Three Accounts about Symeon the Logothetes”, Interfaces: A Journal of Medieval European Literatures 9 ( 2023) 70–94 (open access).
  • Nilsson, I. “The Literary Imaginary of the Past as the Truth of the Present: Occasional Literature in Twelfth-Century Constantinople”, in Vera Lex Historiae? Constructions of Truth in Medieval Historical Narrative, eds. M. J. Kelly & C. Taranu. Punctum Books 2022, 213–49 (open access).
  • — “Retracing Connections: ett forskningsprogram om medeltida berättande”, Classica 2022/2, 4-5.
  • — “The Privilege of Writing One’s Story and Reading Those of Others”, in Critical Storytelling: Experiences of Power Abuse in Academia, eds. J. Hansen & I. Nilsson. Leiden, 130–36 (open access).
  • — “Literature: No longer the Cinderella of Byzantine Studies”, in Proceedings of the 24th International Congress of Byzantine Studies I: Plenary Sessions, eds. E. Fiori and M. Trizio. Venice 2022, 141–60 (open access).
  • Papaioannou, S. “The Philosopher’s Tongue: Synaxaria between History and Literature. With an Appendix: Edition of BHG 2371n”, in L’histoire comme elle se présentait dans l’hagiographie, eds. C. Høgel, A. Lampadaridi & V. Déroche. Uppsala 2022, 151–97 (open access).
  • — “Τῇ βασιλίσσῃ μοναχῇ κυρᾷ: An Unedited Letter to Eirene Doukaina (and an Êthopoiia in Verse by her Son for his Father)”, in After the Text: Byzantine Enquiries in Honour of Margaret Mullett, eds. L. James, O. Nicholson & R. Scott. London, 147–66.
  • Resh, D. “Subjectivity and truth in hagiographical discourse: the case of St. Barbara’s Dossier”, in L’histoire comme elle se présentait dans l’hagiographie, eds. C. Høgel, A. Lampadaridi & V. Déroche. Uppsala 2022, 133–48 (open access).
  • Veikou, M. “Space and Identity: A Located Negotiation. A Case study on Mobile Bodies in Byzantine Hagiography.”, in Spatialities of Byzantine Culture from the Human Body to the Universe, eds. M. Veikou. & I. Nilsson. Leiden 2022, 98–110.
  • — “Which Interdisciplinarity? Reinvigorating Theory and Practice as an Opportunity for Byzantine Studies”, In Proceedings of the 24th International Congress of Byzantine Studies I: Plenary Sessions, eds. E.B. Fiori & M. Trizio. Venice 2022, 234-256 (open access).
  • Veikou, M. & I. Nilsson (eds.). Spatialities of Byzantine Culture From the Human Body to the Universe. Leiden 2022.
  • Vuković, M. Survival and Success of an Apocryphal Childhood of Jesus: Reception of the Infancy Gospel of Thomas in the Middle Ages. Berlin 2022.
  • — “A Spatiotemporal View Towards Martyrdom: Review essay of H. O. Maier & K. Waldner (eds), Desiring Martyrs: Locating Martyrs in Space and Time (Berlin 2021)”, Journal ARYS: Antiquity, Religions and Societies 20 (2022) 553–60.


    2023

  • Eriksen, U. H. Book review of A. Mellas, Liturgy and the Emotions in Byzantium: Compunction and Hymnody (Cambridge 2020), Byzantine and Modern Greek Studies 47.2 (2023) (in press).
  • — Nattens Sange. Fire kristne hymner af Romanos, Frederiksberg (in press).
  • Høgel, C. “Money and Sainthood. Doctor saints as Christian heroes”, in Constructing Saints in Greek and Latin Hagiography, eds. K. de Temmerman, K. Staat & J. van Pelt. Turnhout 2023, 141–55.
  • Hölzlhammer, L. & I. Nilsson. “From Metaphrasis to Fan Fiction: The Diachronic Translatability of Stories”, in Anekdota Byzantina. Festschrift zu Ehren von Albrecht Berger, eds. I. Grimm-Stadelmann & M. Vučetić, Berlin 2023, 213–27.
  • Nikolaishvili, S. “‘Radiant Among the Rulers’ and a ‘Holy King’: Byzantine Emperors Through Georgian Eyes”, Journal of Late Antique, Islamic and Byzantine Studies (2023, in press).
  • — “At the Periphery of the Rival Empires: Geopolitical Climate in Late Antique Caucasian Iberia/Kartli,” in Constantinople to Ctesiphon: The Climate between the Roman and Sasanian Empire in Late Antiquity, eds. D. Rossi & S. Strong (Turnhout, in press).
  • Papaioannou, S. Saints at the Limits: Seven Byzantine Popular Legends. Cambridge MA 2023 (Critical edition and English translation, with introduction and notes).
  • Veikou, M. Spatial Paths to Holiness: Literary ‘Lived Spaces’ in Eleventh-Century Byzantine Saints’ Lives. Studia Byzantina Upsaliensia (in press).
  • — Book review of B. Kitapçı Bayrı, Warriors, Martyrs, and Dervishes: Moving frontiers, shifting identities in the land of Rome (13th–15th centuries) (Leiden  2020), Byzantine and Modern Greek Studies 47.1 (2023): 142–4.
  • — “Theorizing Byzantine Urbanity: The City Constituting Memory, Memory Constituting the City”, in Routledge Companion to the Byzantine City: from Justinian to Mehmet II (ca. 500- ca.1500), eds. L. Zavagno & N. Bakirtzis. New York 2023 (in press).
  • Rudan, S. (et al.). “Augmenting and Informing the Translation Process through Workflow-Enabled CALT Tools”, in Computer-assisted Literary Translation: The State of the Art, eds. A. Rothwell, A. Way & R. Youdale. New York 2023 (in press). 
  • Vuković, M. “Non-autonomy of south Slavic metaphrastic translations in the miscellanies of Hesychast and anti-Latin contents”, in  Translatio: Translation and Transfer of Language, Culture, Literature, eds. S. Gropper & M. Bampi (De Gruyter, in press).